The article examines the political potential of the Ukrainian ethnic lobby in US foreign policy. Proceeding from the fact that ethnic lobbies in the US are able to overcome the institutional system of checks and balances, the authors try to establish the extent and limits of the influence of the Ukrainian lobby. The given lobby is based on a small-numbered Ukrainian diaspora in the US, which was formed as a result of four waves of migration from the territory of modern Ukraine, due to various reasons.
The article analyzes resources of political influence on the foreign policy of the country of residence that Polish diaspora in the United States possesses. This analysis is useful for two reasons. Firstly, it will expand the focus of research in the study of pressure groups and their influence on the American foreign policy. Secondly, the Polish diaspora in the United States is rarely the object of research in migrant and ethnic lobbying, despite its the significant share of the country’s population.
The article deals with the evolution of constructivist paradigm of international relations. The issue is of utmost importance in terms of the search for theoretical alternatives in the IR thinking. First, we are giving basic introduction of constructivism on the basis of historical and hermeneutical approaches. There is no doubt that the paradigm has faced different theoretical challenges and a lot of critics which has to be addressed. The authors reconsider some constructivist theories and notions in Alexander Wendt’s works and the way Wendt tried to reinforce and reassure the constructivist paradigm.
The article deals with the “Quantum mind” hypothesis which has been elaborated in recent works of Alexander Wendt. It is ultimately significant to analyze this hypothesis and to expand on its difficulties and possible inconsistencies given Wendt’s credentials in IR theorizing. It allows us to develop a new approach and promising research program on the basis of the hypothesis and its critical reflection.
The author's intention is to access the impact that diasporas have on world politics. The notion “diaspora” implies a transnational migrant community, which maintains material and emotional bonds with territory of origin and simultaneously adapts to limitations and possibilities of host society. The emotional component of a community entails psychosocial complex that includes the group solidarity and certain myths about the territory of origin.